Inheritance from Indians, Africans and Europeans
Brazilian folklore is very rich, as it is based on the cultural heritage left by Portuguese colonizers, by Africans and by European immigrants. These people spread around the various regions of Brazil throughout the centuries. This is why every State has different forms of folklore.
Englishman created this word in the 19th Century
In 1846 the Englishman William John Thoms created a word that later would be used by people all over the world. William joined the words “folk” (people) and “lore” (knowledge) and so the word “folklore” came to be, which means a people’s customs (or knowledge). In Brazil Folklore Day is celebrated on 22nd August.
Folklore is expressed through the most varied activities
We can say that folklore is a mix of customs, beliefs, knowledge and “things” which have been created and cultivated over the centuries and that have been handed down from generation to generation to our time. For a “thing” to be recognized as folklore this “thing” has to have an anonymous origin, that is that no one knows who created it. And it is also necessary that this “thing” was created a long time ago and that it has been used by a large number of people and transmitted to other generations. Folklore is expressed through the most diverse forms: popular lullabies, regional dances, handicrafts, parties, religion, types of food, folguedos (a kind of street theater), clothes, superstitions, toys and games, forms of language, mythological characters, legends and stories, and even through “popular medicine.”
Learn about some of our most famous traditions
Cuisine – Feijoada, bolinho caipira, baião-de-dois, café tropeiro, cocada, acarajé and chimarrão.
Parties – Festa Junina, Festa do Divino, Folia de Reis and Círio de Nazaré.
Music and dance – forró, frevo, baião, maracatu, capoeira, catira, afoxé and moçambique.
Mythological characters – Saci-Pererê, Curupira, Mula-sem-cabeça, Cuca and Negrinho do Pastoreio.
Toys and games – kites (pipas), spinning tops (pião), hide-and-seek (esconde-esconde), andqueimada.
Matéria publicada na edição de número 26 da Revista Maganews.
Vocabulary
1 to realize – entender / compreender
2 daily – cotidiano / dia-a-dia
3 age – era
4 competitiveness – competitividade
5 increasing – cada vez mais
6 worth – valor / valorizado (a)
7 there is no room – exp.idiom. = não há espaço (lugar)
8 ladder – escada
9 mango – manga
10 forefathers – antepassados
11 cuisine – culinária / cozinha
12 inheritance (heritage) – herança
13 to come to be – surgir / nascer
14 custom – costume
15 beliefs – credos
16 to be handed down – ser passado / transmitido
17 lullaby – canção de ninar
18 handicraft – artesanato
19 party – festa
20 toy and games – jogos e brincadeiras
Foto (Moçambique): Milton Fagundes
Folklore Month Revives Saci, Cuca & Co.
Who has not heard of Saci Pererê, Mula-sem-Cabeça, Cuca, Curupira and so many other figures from Brazilian folklore? These characters are part of Brazilian culture but in these days of the Internet, cell phones and satellite TV they are losing ground in the imagination of today’s kids. But at least during August, Folklore Month, these myths of the popular imagination will be remembered all over Brazil. Get to know a little more about these ever-lasting characters
SACI PERERÊ - Saci Pererê is a smart kid that lives in the forest and has only one leg. He uses to walk at nights and he likes to play tricks on animals and hide toys from the kids. Saci wears a red hood and hold a pipe in his mouth.
CURUPIRA - Curupira is ugly, with green teeth and he has a different way to walk as if he were walking backwards. He protects the forests, the woods and the animals, scaring away hunters and passers-by. This mythic character appeared in the North.
CUCA - Certainly the best known myth of childhood fears (remember the song - “Nana neném que a Cuca vem pegar...?”). It is said that Cuca would take kids to a mysterious and distant farm to be devoured or used in some kind of magic. In Monteiro Lobato’s books, Cuca took the form of a great big green alligator.
MULA SEM CABEÇA (The Headless Mule) - The headless mule, so the story goes, appeared out of the romance between a woman and a priest. This forbidden love came at a high cost to the beautiful woman: she was punished by being turned into a mule. Not just a normal mule, you understand, but a mule with fire in the place of its head, a mule which only appears at night on Thursdays or Fridays when there is a full moon.
NEGRINHO DO PASTOREIO - There is a legend that says the Negrinho do Pastoreio is pure, without sin, and a good angel. He lives to find things that we have lost and to put them where they can be found.
BOTO - A well-dressed, handsome, dancing man who appears at night to charm the girls and take them to the banks of the Amazon river where they become pregnant. However, before dawn the man turns into an Amazon river dolphin and disappears into the waters. When night falls, the story repeats itself.
Vocabulary
1 losing ground – perdendo espaço
2 ever-lasting - duradouro
3 leg - perna
4 to play trick – pregar uma peça (aprontar)
5 to wear – usar (vestir)
6 hood – capuz
7 pipe – cachimbo
8 walking backwards – andar para trás
9 scaring away – afugentando
10 hunter – caçador
11 alligator - jacaré
12 – forbidden – proibido
13 sin - pecado
Ilustração - Calberto
